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J.-M. Durand. Un mauvais garde-chiourme. — M. Guichard. Guerre et diplomatie : Lettres d'Iluni roi d'Ešnunna. — N. Mtshiselwa. Who Possessed the Promised Land? Scribal Scholarship in the Formation of Patriarchal Narrative(s) and the Holiness Code. — J. Jeon. A Source of P? The Priestly Exodus Account and the Book of Ezekiel. — E. E. Meyer. The Foreskinned Fruit in Leviticus 19. — I. Himbaza. "Le lieu que YHWH aura choisi". Une perspective narrative, historique et philologique. — M. Richelle. Intentional Omissions in the Textual History of the Books of Kings : In Search of Methodological Criteria. — T. M.Steiner. Solomon's Fall and the Law. — N. Na'aman. Queen Athaliah as a Literary- Historical Figure. — N. Amzallag. The Serpent as a Symbol of Primeval Yahwism. — A. Lemaire. Notes d'épigraphie sémitique. — G. Abousamra, A. Lemaire. Bol magique avec inscription araméenne. — A. Al-Jallad. New evidence from a Safaitic inscription for a late velar/uvular realization of * in Aramaic. — A. Geva-Kleinberger. The mystery of the dance : the Semitic etymological derivation of the Maltese root and its contribution to history. — P. Keyser. A Semitic Etymology for Greek . — G. Toloni. "Biblica et Semitica" : L'œuvre scientifique de Francesco Vattioni.